I am writing this blog on the Martin Luther King Jr. Holiday. Intentionally. Leading up to the holiday, I’ve borne witness to the sanitization of Dr. King’s quotes, holiday sales advertisements, and multiple press statements filled with platitudes from organizations identified for “immediate release.” Today’s mainstream portrayal of Dr. King is two-dimensional, safe, and intended to make us feel good about or tolerate the lack of progress the United States has made toward true equality and justice for Black America. A few statistics:
According to the Urban Institute, racial and ethnic disparities persist:
According to the Brookings Institute, upward mobility is less likely for Black Americans:
These statistics are outcomes of systems grounded in White Supremacy Culture working as intended– even to the detriment of the entire US economy– which Citigroup estimates racism cost the country as the whole 16 trillion dollars over twenty years. While racism, disenfranchisement, and anti-Blackness, are typically framed as just “Black-” or “BIPOC problems,” they harm us all.
Each year on MLK day, we are flooded with “comfortable” quotes that invite us to “judge people not by the color of their skin but by the content of their character,” “to stick with love because hate is too great a burden to bear,” and “forgiveness is not an occasional act; it is a constant attitude.” These are all true statements, and in the absence of the full context of Dr. King’s vision, they do not demand us to look in the mirror and acknowledge how we’ve failed to bring Dr. King’s dream to fruition. These quotes especially give cover and comfort to those who serve as gatekeepers, hold power, privilege, and decision-making authority, and those who choose neutrality. Why?
Because Dr. King also called for dismantling US systems that perpetuate systemic racism and discrimination. When speaking about the United States in “Where Do We Go From Here (August 16, 1967)” Dr. King said:
“Your whole structure must be changed. A nation that will keep people in slavery for 244 years will ‘thingify’ them and make them things. And therefore, they will exploit them and poor people generally economically. And a nation that will exploit economically will have to have foreign investments and everything else, and it will have to use its military might to protect them. All of these problems are tied together. What I’m saying today is that we must go from this convention and say, ‘America, you must be born again!”
He was pro-labor and organizing; he believed in a guaranteed annual income and a broader distribution of wealth. He railed against war and the military-industrial complex, even suggesting the military budget could be reduced and those funds could be used to eradicate poverty.
Dr. King further noted: “You are always telling us to lift ourselves by our own bootstraps, and yet we are being robbed every day.” He said: “the plantation and the ghetto were created by those who had power, both to confine those who had no power and to perpetuate their powerlessness.” He described how systems of oppression were working as designed to intentionally prevent Black Americans and Black communities from building wealth, prosperity, and political power. These disparities are more like chasms, and there has been little progress in closing them. The vast majority of gatekeepers are still gatekeeping, the powerful are still power-hoarding, the decision-makers are still supporting the status quo, and the neutral are still professing neutrality while systems of oppression continue to produce vast disparities in outcomes for Black and Brown people.
In the “Letter from Birmingham Jail (April 16, 1963),” Dr. King penned a response to an open letter written by eight local Christian and Jewish Religious leaders criticizing the civil rights demonstrations there and Dr. King specifically. They considered Dr. King to be an “outside agitator” and urged for “Law and Order and Common Sense, in dealing with racial problems in Alabama.” In his response, he stated in part:
“I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of goodwill is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose, they become the dangerously structured dams that block the flow of social progress”
Dr. King believed that white moderates who practiced neutrality and/or waiting for the “right” time and “approved” methods (which we might call “tone policing” and “whataboutism” today) were blocking the advancement of civil rights and the progress of Black America– one of the most frequently omitted and unacknowledged beliefs of Dr. King when we remember his dream and legacy each January.
Finally, each election– especially those since 2016– I am reminded of one of Dr. King’s remarks in “The Quest for Peace and Justice” (December 11, 1964):
“The American people revealed great maturity by overwhelmingly rejecting a presidential candidate who had become identified with extremism, racism, and retrogression. The voters of our nation rendered a telling blow to the radical right. They defeated those elements in our society which seek to pit white against Negro and lead the nation down a dangerous Fascist path. “
Dr. King rejected the premise that “It’s not personal; it’s just politics.” He recognized that politics are, in fact, personal. Our government’s legislative, executive, and judicial branches still determine what human and civil rights are afforded to Black Americans (and other historically marginalized groups). Dr. King cautioned us to vote collectively to reject radical right candidates seeking to roll back and deny civil rights and derail us on the path to social justice. And history, when it is not comprehensively taught and learned, repeats itself, and now here we are. While some of these politicians are saying the “quiet part out loud,” other politicians, as well as much of the media, describe these efforts in coded terms such as “economic anxiety,” “states’ rights,” and “law and order.” Dr. King’s legacy continues to remind us that all laws aren’t just, no matter how propagandists attempt to package them.
It is time to listen and reflect on Dr. King’s entire vision for a just and equal society. Not just the quotes that allow us to feel comfortable and escape critique. We need to also sit with the ones that call us to action, the ones that require us to step out of neutrality and take a stand, and the ones that call us to dismantle systems of oppression and disenfranchisement. We must call for “America to be born again.”
It’s time for us to reclaim Dr. King’s time by acknowledging his entire vision– including the critiques that convict us for our complacency, neutrality, and moderateness. So I ask, “What will you be doing over these next 364 days to actively bring Dr. King’s entire Dream to fruition?”
This work is a marathon and not a sprint… and I invite you on this journey.